----- Forwarded Message -----
From: Kyaw Than <dawnstar88@gmail.com>
To: absl_india88 <absl_india88@yahoo.com>
Sent: Sunday, 6 May 2012 7:20 PM
Subject: Fiery protest spreads beyond the walls of Tibetan monasteries
From: Kyaw Than <dawnstar88@gmail.com>
To: absl_india88 <absl_india88@yahoo.com>
Sent: Sunday, 6 May 2012 7:20 PM
Subject: Fiery protest spreads beyond the walls of Tibetan monasteries
Fiery protest spreads beyond the
walls of Tibetan monasteries
Ananth Krishnan XIAHE (GANSU), May
5, 2012
Pilgrims offering prayers at the
Kumbum Monastery in Qinghai. Photo: Ananth Krishnan
When classes started in March after
the winter break, Tsering Kyi was missing.
Instead of heading to school,
Tsering, dressed in traditional Tibetan robes, walked down to the crowded
vegetable market in Maqu, a small Tibetan settlement a few hours drive from
this monastery town in western Gansu province. The 20-year-old student,
witnesses said, emerged out of a public toilet in flames, succumbing to the
fire in the presence of stunned vendors.
Her death not only marked the first
instance of self-immolations spreading beyond the walls of Tibetan monasteries
— which have seen more than 30 such incidents over the past year — but also
shed light on the anxieties of a generation of young, educated Tibetans in
China.
The self-immolation protests across
Tibetan areas in the provinces of Sichuan, Qinghai and Gansu have been seen by
officials as a political plot — as a trend largely restricted to “a few Tibetan
monks [feeling] nostalgic about the Dalai Lama”, as the state-run Global
Times put it. More than half of them took place near the Kirti monastery in
the Aba prefecture of Sichuan and were blamed by officials on the influence of
Kirti monks exiled in India.
But the deaths of three ordinary
Tibetans — Tsering, the student; Sonam Dargye, a farmer in Qinghai; and a
widowed mother of four in Aba — in the past month suggest that the protests
have gained wider traction.
Maqu is a small town of a few
hundred once-nomadic families like Tsering's. With short hair and deep-red
cheeks, Tsering Kyi was described by her relatives as an eager student. The
first in her family to go to high school and speak fluent Chinese, she took her
lessons seriously, never failing to finish within the top three ranks. She was
so attached to her textbooks that her relatives said she would take the
family's sheep out to graze during the winter holidays with her books in hand.
Her favourite subject was the Tibetan language, which she saw as a rare window
to her culture.
Days before she died, Tsering told
relatives she was distressed by developments in her high school. In 2009,
students at the school got together to protest moves to expand the use of
Chinese language in the curriculum. After a popular Tibetan teacher named
Kyabchen and a writer named Do Re were expelled — with the former sent to work
in a water supply authority — Tsering was disheartened, her relatives said.
When news of protests in nearby Aba
filtered through to Maqu, Tsering told a relative, “We must do something too.”
None of her relatives, however, expected her to do what she did. “Her parents
are in grief and in shock,” a relative said in a telephone interview. “She was
the family's big hope, the only one with education. They wanted her to go to
college.”
Tsering's death brought an
outpouring of public sympathy in Maqu and in surrounding monastery towns, where
prayer meetings were held for her. After she died, her body was kept at a local
police station.
Authorities were reluctant to
release it, relatives said, fearing her death would trigger protests. After
dozens of relatives demanded the body be returned, the police agreed on the
condition that no public memorial would be held. Monks at the nearby Tsedrak
monastery, where Tsering's brother is studying, were allowed to quietly perform
the last rites.
In the weeks following her death,
Gansu's Tibetan areas have seen a number of protests by monks. In the Bora
monastery near Xiahe, at least 60 monks marched “before being persuaded by
local authorities to return to their monastery”, the official Xinhua news
agency reported last month.
Today, Maqu and the nearby monastery
town of Xiahe, home to the famous Labrang monastery, are off limits to
travellers and under heavy security.
At a checkpoint outside Xiahe, armed
police stood guard on a recent April afternoon as a procession of more than 40
police and paramilitary vehicles drove into the city.
This correspondent was stopped and
detained by police and escorted back to the provincial capital Lanzhou, where
an official from the local foreign affairs office said all Tibetan areas in the
province were now out of bounds. This marked a change from a relaxed approach
seen in recent years to many Tibetan areas outside the Tibet Autonomous Region
(TAR).
“You cannot go further,” an official
from the Public Security Bureau explained. “This is a sensitive time.”
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